Bereshit / In Principio

Basil of Caesarea

PL 53, col. 888A

Date370–380PlaceCaesarea in CappadociaTraditiongreekVerseGenesis 1:4
va-yavdel / divisit

English

And God separated between the light and the darkness — that is, he fashioned their nature unmingled, and unlike itself by contrariety; for he both set them apart from one another by long spaces and distinguished them, as it is said: And God called the light day, and the darkness he called night.

Fresh draft (Claude), approved by Wilson Pruitt · cc-by

Latin

Et separavit Deus inter lucem et tenebras, id est incommixtam naturam illarum, sibique ex contrarietate disparem fabricavit; quippe quas prolixis a se spatiis et destituit et discrevit, sicut dictum est: Et vocavit Deus lucem diem, et tenebras vocavit noctem.

PL 53, col. 888A · pd

Notes

The Greek bench's answer, in the Latin Eustathius made of it, and it is entirely physical: the division is a fashioning of the two natures so that they cannot mix, and a placing of them at long distances from each other. What Basil will not do is make the darkness nothing. He has just said, a few columns earlier, that night is the shadowing of the air which the sun's setting produces; here the darkness is a nature with a contrary, and the separating is a work on both. Bede's 'not only by a difference of quality but of place' is this sentence in another language, and Bede did not need to be reading it to arrive there — but Angelomus, who did read something like it, attributes it to Clement.

Divided by place and quality

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