PL 175, col. 36A
'And the Spirit of God was borne over the waters.' He calls 'the Spirit of God' his intention, who like a craftsman presided over the work to be formed; 'the waters' he calls that mist, on account of its mobility; and so he names the same thing now 'abyss' for its depth, now 'darkness' for the absence of light, now 'waters' for its mobility.
Fresh draft (Claude), approved by Wilson Pruitt · cc-by
PL 175, col. 36A · pd
The most physical Latin reading: the waters are a mist of mixed elements, the Spirit is God's intention. Hugh's Adnotationes are the literal school; his De sacramentis treats the same verse theologically. The TEI reads 'praecerat' for 'praeerat'.